As I read through this article, I took notes/thoughts along the way, which sort of fall in order of appearance.
My first thought regarding Lethem’s mentioning of movies and their use of appropriation, was the use of music accenting a movie. Actually, music can sometimes play a crucial role to a movie as it commonly succeeds to add an atmosphere to the experience with a strong emotional grab. If a movie chooses to use a song that was prior created to the production of the movie, they often try to apply this song as an alluring aesthetic to the events that occur in the story so. A clear example I thought of off the top of my head was the soundtrack to the movie “A Clockwork Orange”, where director and producer Stanley Kubrick choose to blend contemporary instruments of the era with classical compositions written by famous composers. This obviously was a vision that Kubrick saw to add a significance of emotion to the movie, and because of such a selection, it obviously had an impact on the cinematic world.
Moving further along in the essay, the topic of Jazz and Blues music were presented. When we listen to Blues and Jazz music, often we sort of sink into the sounds because of our familiarity with the loose direction of both genres. Most of the time, Blues and Jazz music maintain an openness throughout their play. If anything, we as listeners can picture such compositions going on and on, infinitely, because of the act of improvisation. Musicians grab from any sound or source that can blend or transition into another realm of the song so that they can keep the melody going.
Two lines really struck my attention later on:
“Most artists are awakened by the work of a master.”
“Inhaling the memory of an act never experienced.”
Both lines seemed to compliment one another in a way of describing inspiration as a powerful, perhaps unstoppable force. There are certain stages of absorbing inspiration, and it can also depend how engulfed and true you are to the original source material.
I also thought is was interesting when Lethem dated back to Walt Disney, and his first published character Steamboat Willie who came to life after Buster Keaton’s act of Steamboat Bill Jr. in the 1920′s. This was an obvious representation of a parody; however, the cartoon gained popularity because of the audience’s prior familiarity to Buster Keaton’s act. The new art of animation allowed the possibility to insert more imaginative ideas because of the capabilities of cartooning vs. real life. Walt Disney probably saw Steamboat Wilie as, what we call today, a “demo”; or a pre-interlude to his future career as an animator.
Reading further along, the mentioning of YouTube culture caught my attention. It undoubtedly has become an open-source pool which viewers take on sub-cultural roles remixing music tracks, putting videos to music, or just re-arranging a music video, reinterpreting something that is well known to the world and filtering it through your own perception as a viewer. You could then possibly declare yourself as an artist, but this statement could be widely objected to amongst the rest of the world’s standards.
The allowance of open-source and hacking culture provides artists with a new hope to bring their remixing ideas to life instead of being restricted to create them by an authoritative demand.
To me, I draw the line somewhere with appropriation. If I sense an overly abstracting nature from an artist’s delivery, then I see their use of appropriation as an insult. Before winter break began, there was a show at the Art Institute Museum’s Modern Wing, which I found myself troubled to understand and appreciate due to the crudeness of the artist’s choice to messily cut and paste photos of male models from Japanese magazines to blank surfaces, and then around them, applying illustrative lines, and smears of colored paint. To me, this was hard to declare a professional status, or even deserving of a large gallery space. The message wasn’t clear, and the evidence and absurdness of directly applying magazine cut outs to a surface did not suit the concept of “remixing” per se, but rather embraced the bare bones act of thievery from a publication.
Re-envisioning is the key to remixing or remastering. It’s a responsibility, once you have the original source in your hands, to do something of your own will with it.
However, the allowance of modifications done to that original source provokes a scale of judgement amongst viewers and listeners.
Also, the idea of “commodity” and tainting of a previous work of art is something of the artist’s choice, and perhaps, their own prejudgement. Remix culture branches in a couple different directions. Either one could adoringly admire the original creation of an artist and want to use their ideas as an ode to their utter genius, or one could think to remix or recontextualize a past artwork and give it a whole different meaning, most likely insulting or distorting the artist’s original vision.
Anyway, these were some of the thoughts I had through reading this article. If the act of appropriation is becoming a more common theme in the art world, I think it may open up to new categories that maybe none of us have even imagined yet ourselves. There is a lot of exploration to be done through this new culture in which we refer to as “New Media Art”, but the resonance of the past will forever remain, and evidence of it is hard to eliminate through the culture of remixing.